Threats To The Canceling Of Ramadan Fasting

From Abu Al-Bahili Umaamah radi 'anhu, he said: I heard the Messenger sallallaahu' alaihi wa sallam said (which means): "When I sleep, there came 2 men then held the dhabaya [1], took me to a rugged mountain (uneven), both said, "Up". I say, "I cannot afford". They said, 'We'll make it easy'. I conjointly climbed up to the top of the mountain, that is after I heard a loud noise. I also ask, 'Sound is this?'. They said, 'This is that the scream of the Fire'. Then they took me, after I saw those who were hung by the feet on top of the mouth, they are damaged / torn, blood streaming from their mouths. I asked, 'Who are they?' They replied, 'They are those who break their fast before it kosher. [2]. "[History of An-Nasa'i in Al-Kubra as in Tuhfatul Ashraf 4 / 166 and Ibn Hibban (no.1800-zawaidnya) and Al-Hakim 1 / 430 of the road Abdurrahman ibn Yazid ibn Jabir, from Salim ibn 'Amir of Abu Umaamah. Sanadnya saheeh].

The hadith is narrated that the Prophet sallallaahu 'alaihi wa sallam said (which means): "Anyone breaking the only day within the month of Ramadhan intentionally, won't be replaced even with the fast throughout the ages if he did"
This hadith is weak, not authentic. Discussion of this hadith intimately will be mentioned at the top of the book.

[1]. Namely: the two arms
[2]. Before the time of iftar

Fasting Ramadan Is Obligatory

1. Anyone with eagerness to try to to smart, be higher for him.

Due to the on top of virtues, God obliges the Muslims (to worship) of Ramadan fasting, as a result of fasting set soul of syahwatnya and deter from what's commonly done. (Fasting Ramadan), together with the foremost troublesome case, as a result of it's his duty notwithstanding postponed till the second year of Hijrah, when the hearts of the Muslims in bertauhid durable and in glorifying symbols-symbols of Allah, then Allah guide them to try to to the quick with gradual.

At first they're given the choice of breaking or quicking and are inspired to fast, as a result of fasting continues to be onerous for the Companions, could Allah be happy with them all-. Anyone who desires to interrupt and then a ransom is allowed, Allah says (which means): "Anyone who will smart compliance, then it's higher for him" [al-Baqarah: 184].

2. Whoever obtaining the Month of Ramadan, fasting ought to be

Then descended, that abolished the continuation of the verse on top of the law, this dikhabarkan by 2 noble companions: Abdullah ibn Umar and Salama bin Al-Akwa 'radi anhuma, they said: "Then removed by the verse:
(Which means): "(Some of the appointed day it is) the month of Ramadan, the month during which reduced (beginning) of the Qur'an as a steering for mankind and explanations of the directions and therefore the distinction (between the proper and a false ). Therefore, whoever among you is gift (in a rustic where he lives) in that month, then let him quick the month, and whoever sick or traveling (and he's breaking), they must, abundant because the day he left behind, on different days. God wishes ease for you, and don't need hardship for you. And be ye bilangannya moderation, and be ye glorify God for His steering given to you, that ye is also grateful "[1] [Al-Baqarah: 185]

And from Ibn Abi Laila, she said: "Companions of Muhammad sallallaahu 'alaihi wa sallam, has told us:' When it comes down the obligation of fasting Ramadan was against them (the Companions), then whoever isn't able to be allowed to depart the fasting and feeding the poor as a relief for them, then the law was abolished by the verse: "Fasting is good for you labih", finally they were told to quick ". [Also narrated by Abu Al-Nuaim in Mustakhraj as in Taghliqut Ta'liq 3 / 185 of a third path with a hasan chain of transmission as well].

Since it's become one among the deposits of Islamic fasting and became one among the pillars of religion based mostly on the words of the Prophet sallallaahu 'alaihi wa sallam.
(Which means): "Islam is made upon 5 matters: Creed an la ilaha illallah wa anna Muhamamad messenger of God, establish prayer, offer charity and pilgrimage to the Baitul Haram further because the fasting of Ramadan" [Narrated by Bukhari 1 / forty seven, Muslim 16 of Ibn Umar ]

[1] Hadith of Ibn Umar issued by Bukhari 4 / 188, and is narrated from Salamah issued by Bukhari 8 / 181, Muslim 1145. Narrated by Bukhari in mu'allaq (8 / 181-Fath), dimausulkan by Bayhaqi in Sunan 4 / 200, sanadnya Hasan.
Narrated by well-lafadz almost identical but the length-by Abu Dawud no. 507 of recourse with isnaad Hasan as syawahid.

Tafsir of Surah Al Baqarah 183: "Reach Fasting Taqwa"

Ramadan is the month of Qur'an. Probably in the Quran, Muslims, and shot at the belt to check your happiest and meditate on the contents of the Quran Al Karim. Yes, if the contents of the Koran, which receive most of the activities of Muslims in this holy month. Since Muslims can not get the role of the Qur'an as a guide for life and a guide on the right track.

شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ
"Ramadan is the month of revelation of the Qur'an Qur'an guides for men and interpretation of instructions and an element of differentiation (between good and evil)." (Surah al-Baqara: 185)

This noble effort is a verse that is often recited, sung and recorded by the Muslims, the verse in Surah Al Baqarah 183, which is the fast start. Noble verse reads:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
"O you who believe, fasting obligatory for you as necessary for those before you so that you become pious" (Surah al-Baqara: 183)

This verse contains many valuable lessons about fasting. We peel the deep wisdom behind this noble verse

يَا أَيُّهَا الَّذِينَ آمَنُوا
"O you who believe!"

In this verse it is known that lafadz madaniyyah or back in Medina (AH, s), while those starting with accident ayyuhan Ya Ya, or son of Adam, a fresh or makkiyyah in Mecca [1].
Imam Tabari said that the intent of this verse: "O those who believe in Allah and His Messenger, and undertakes to justify belief in it" [2]. Ibn Kathir interprets this verse: "Allah's word is meant for people that the human race and that is a command that is executed quickly think" [3].

From this verse we see a clear link between the fast to their faith. Almighty Allah ordained fasting for those who have faith, had the Almighty God for the souls that have been fasting, faith in him. And fasting is a sign of the perfection of their faith.
So what is faith?

The language of faith is the faith or to justify. As in the verses of the Quran:

وَمَا أَنْتَ بِمُؤْمِنٍ لَنَا وَلَوْ كُنَّا صَادِقِينَ
"And you do not believe us even though we were right" (Surah Yusuf: 17)

Messenger Shallallahu'alaihi expressly wasallam explain the importance of faith in a hadith:

 الإيمان أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر وتؤمن بالقدر خيره وشره
"Faith is believing in Allah, believe in His angels, to believe in his books, his followers believe, believe in the Day of Resurrection, we believe Qadhi and Qadr, both good and evil" [4]

Then the six points that should be of people who believe they are entitled. So people may be reluctant to offer worship to God alone, and serve other gods before God, his faith is unquestionable perfection. People who prefer mengimana Muhammad is the Messenger of Allah, or leave it, forge Sunnah tuntunkan cult that placed the perfection of his faith into question. Those who do not believe in angels, I do not think that the apocalypse to come, I do not believe in fate believes his faith is unquestionable perfection.

But do not you think the faith only by faith in your heart. Imam ash-Shafi'ia said:

وكان الإجماع من الصحابة والتابعين من بعدهم ممن أدركناهم أن الإيمان قول وعمل ونية ، لا يجزئ واحد من الثلاثة بالآخر
"To my knowledge, has the consensus of the Companions and Taabi'een that faith in the form of words, gestures and intentions (action of the heart), not one of three things is to reduce" [5].

It can not be justified in those who profess faith, but are reluctant to lead the prayer, are reluctant zakat to pay out the nets and other actions. Or the woman said. "Although I have not been dealt with, it is important that is on my heart," If the faith is true for "veiled" to see the liver and the veil and wear Islamic dress properly. Therefore, the practice of fasting by external religion.

كُتِبَ عَلَيْكُمُ الصِّيَامُ
"It is mandatory for the fast"

Al Qurtubi interprets this verse: "When Allah, the Almighty, is the need to refer mukallaf Qisas and reflected in the above verse, Allah Almighty also mentioned the obligation of fasting and undertake IT, there is no disagreement on the need." [6].
But you know, in the early development of Islam, fasting is not mandatory, but recommended. As the verse stated:

فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا 
خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ
 "So who of you is ill or traveling (and broken), then (it wajiblah fast), how many days in the other day. It for people who mismanagement (if not. Fast) Ransom (the) the feeding of poor people who violate the law (fasting), it would be better for him, fast and better for you if you knew "(Surah al-Baqarah: 184).

Ibn Kathir says the case, said: "Finally, the abolition of the law (fasting dianjurkannya) for people who do not travel, true, and a healthy body, namely the fasting required by the verse:

فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ
"Who of you is the month (Ramadan), fasting is obligatory for him" (Surat al-Baqara: 185) [7] ".
Fasting requires Bertahapnya works based on the condition that Aqeedah of the Muslims. Sheikh Ali Hassan al-Halabi said hafizhahullah-.. "The obligation of fasting was delayed until the second year of Hijrah, when friends were in bertauhid symbols and the glorification of Islam an assignment agreement in phases as stable as the first choice to fast or not, but always recommended" [8].
From there a valuable lesson for us, that the obedience of the servant of his Lord was created directly proportional to the degree of monotheism.
 كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ
"If necessary, for those before you"

Imam Al-Alusi said in his commentary. "What is a" people first ", the prophets of the time of Prophet Adam Alaihissalam" provided that the general maushul ISIM Ibn Abbas and Mujahid who are the people of the book. According to Al-Hasan, and how problems like this Sya'bi are Christians.

This verse points to the existence of legal focus, PEP and comfort of the other individual (s). Because it is a difficult case, as do a normal human, it will be the only standard.

Muhammad fasted humans permisalan people, if necessary, or the same term, or the same level "[9].

Po 'story says that fasting for the people, the people of Muhammad disyariatkannya fasting three days per month, as interpreted by Ibn Kathir in his commentary: "It is a story of Muadh Ibn Mas'ud, Ibn' Abbas, Atha, Qatada, announces Dhahak Mazahim am, meaning that fasting is only for an initial three days is required each month, so it is not by fasting during Ramadan disyariatkannya revoke States. There is also a story that the obligation to fast three days per month since the days of Noah until it is revoked by the Almighty God by fasting during Ramadan, "[10].

لَعَلَّكُمْ تَتَّقُونَ 
"For lovers" 

La'alla says in the Qur'an has many meanings, including ta'lil (right) and tarajji mukhathab "Indal (people's expectations of the word). Ta'lil With a sense, we can the reason why fasting has to interpret necessary to the fasting person to Taqwa. Tarajji measure reach sense we can say that people who fasted hope to think through his fast [11].

Imam al-Tabari interprets this verse: "The point is that you should fear him (away) from eating, drinking and berjima" with women when the fast "[12].

Imam Al Baghawi extend these interpretations with the statement: "I mean, hopefully, have the reasons for fasting, because fasting Wasilah Taqwa As can dominate fasting and win Lust Lust Some commentators also noted that the intention: To be informed ... the joy that comes from eating, drinking and Jima "[13].

In Jalalain said tersely: "This means that you fear evil, because the fasting desire, which is a source of immorality can be overcome." [14].

The question now is when the fear of God?

In Arabic, Taqwa ittaqa yattaqi difficult to be cautious, careful means fear. After his ordination in the immoral intention of the alarm and fear fall vices. But the concept, fearing that the best definition of Habib Ben Al'Anazi Thalq is expressed:

العَمَلُ بِطَاعَةِ اللهِ، عَلَى نُوْرٍ مِنَ اللهِ، رَجَاءَ ثَوَابِ اللهِ، وَتَرْكِ مَعَاصِي اللهِ، عَلَى نُوْرٍ مِنَ اللهِ، مَخَافَةَ عَذَابِ اللهِ 
"Taqwa is the practice of obedience to God in the light of God (the argument), in the hope of God's forgiveness, the sinner in God's light (subjects), and the fear of Allah" [15]. 

So, the essence of piety. Cult dedicated bermuamalah out to do good, because he thought the proposal reward from Allah, and not on the family tradition, promises blind imitation, or the orientation of the world. Even the pious are always afraid of the things of Allah and His Messenger to do forbidden things as the argument that the terrible risks adzab recalls. From what we know that faith can not be achieved without God's light, the science of proof from the Quran and the Sunnah wa Shallallahu'alaihi. If a person meets these criteria, it pays to be a noble servant to his side:

إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ 
"Verily, the noblest in Allah, the pious among you" (Quran Hujurát: 13) 

Once you know the meaning of taqwa, the following declaration of a beautiful Sheikh Abdur-Rahman ibn Nasir rahimahullaah Sa'di in his commentary, the relationship between ketaqwaan Fasting is "Fasting is one of the main reasons ketaqwaan .. because the fasting person is commanded by God and away from the prohibition of a link is more common in fasting and devotion:
  1.  People who refrain from fasting is forbidden by God in the form of food, beverages Jima "and semisalnya. Since the human soul is a tendency, has everything. He left everything to be closer to God, and s expect" a reward from him. It is a form of godliness " 
  2. People who fasted trained to have to approach God, stay away from things that are loved by his thirst, when he was eating, in fact, able or drink unnoticed berjima, but I know that God which is 
  3. Refining the rapid movement of Satan in human blood, which is the influence of Satan. Consequently, failure to reduce 
  4. Fasting is usually able to reproduce the obedience to God, and it is likely pious 
  5. By fasting, the rich feel the pain of hunger. Doing so, he has more concern for people who Faqir. And it is a divine being "[16]
May our fasting is a testimony of God our faith in him. Hopefully lead us quickly towards our degrees Taqwa, a servant to make one in the eyes of Allah Ta'ala.

Marhaban Ya Ramadhan

We are delighted with the holy month of Ramadan with joy, as the word of the Almighty in the Qur'an, that is received "with" by God's grace and mercy, let them God's grace and mercy. better than the collected "(Surah Yunus {} 10: 58) and use the remaining time of the fasting month of Ramadan, it multiply, the Sunnah, as a friend of Osama bin Zaid said what he said:" O Messenger of God. I've never seen the fasting month is Ramadan, "Then the Messenger of Allah said:." Ramadan is a month in the much neglected by the people is Ramadan the month of Rajab and Ramadan month, the actions of human actions on the elevator in the wilderness Rabbsemesta and for a good cause in the state. Fasting collected. "(Narrated by An-Nasa'i)

Allah's Apostle saw a day at the end of Ramadan said. "O people, come to a full month agug blessing, where there is a night better than a thousand months fasting is necessary and encouraged in the film night. If a good (sunna), is this month, as if a month worked months debt. you need about services and other obligations by 70 months. "(Sahih Muslim, Salman)

In Ramadan, we are obliged to fast, fasting during Ramadan is one of the pillars of Islam. As the word of the Almighty in the Qur'an, that is. "O you who believe, fasting obligatory for you as necessary for those before you so that your piety" (Surah Al Baqarah {2}: 183)

Harfiyah in fasting means to hold, that's all that can break the fast chorus, and reduces the value since the beginning of the sunset. During Ramadan is harfiyah means burning and grinding. What sin is a believer of God and will be burned after Ramadan, and if God wants to return to nature or purity.

Rasulullah SAW said, which means: "Fasting is a shield against the fire of hell, as a sign that someone of you during the war." (Narrated by Ahmad, An-Nasa'i, Ibn Majah and Ibn Hibban). Fasting is an attempt to purify the soul, taught people how to move from the animal, the unique reaction of the stomach and resilient to get used to the vagaries of life. Fasting is the soul of the liberation from the yoke of worldly people and low concern. From hunger and thirst, that we feel comfortable in their poverty, it might be difficult, is getting by for everyday meals are not required. It is a way to train our love for our Muslim brothers. During the fasting month of Ramadan is obligatory (fard ayn '), but not all believers to carry them out. Almighty Allah gives tolerance and patience with his people not to do the fasting month of Ramadan, but in a different link mengqadha, ie those who are sick, passengers who travel a lot, women who menstruate, and so on.

Ramadan is a month full of blessings. This month, the gates of heaven are opened wider and closer to behind closed doors of hell. This month, devils are chained. This month there one night that the virtue of love in more than a thousand months in other agencies in the night "Laylat al-Qadr." This month, every day that there are angels, every one who well call for even more fun and they ma'siyat advise you to stay. This month, the revelation of the Quran was revealed as the word of the Almighty in the Qur'an, which states: "Surely We have below (the Koran), the night of glory and of thy glory" Night night.? Performance is better than a thousand months. Below, on this night the angel and the angel Gabriel with the permission of their Lord, all the cases. That night the well-being (fully) until dawn. "(Surat al-Qadr {97}: 1-5)

God and the place of fasting and mengqadha not required, but requested a ransom (for the poor, feed per day). These are people who are no longer able to work quickly because it is very old and weak, contain or lactating women, chronic pain with no hope of recovery is, people who work hard every day and no other work light and so on.

Not only to understand the love that God and his people during Ramadan, for those who are married to God are limited. Word of the Almighty in the Qur'an, which states: "This is the night of the fasting month vrouwen mix with you, a garment for you and you are their garments, God knows, can not be stopped your passions that God forgive and to give, but. \ "f-you. Then you make contact and follow what God ordained for you, and you eat and until the white thread of light from the black thread of the drink dawn. then quickly up (out) at night (but) not with him interfere, while giving tikaf \ 'in the mosque. that the prohibition of God, because the approach is not their while stocks Allah revealed to mankind that they must be careful "(Surat al-Baqara {2}: 187) .. (I \ 'tikaf is in a mosque with the intention housed closer to God)..

At the end of Ramadan and Eid (1st Shawwal), we are obliged to pay Zakat Zakat is a pillar of Islam. As the word of the Almighty in the Qur'an, which states: "And you stay home and not be organized and behave like the people about the ignorance and the prayer, pay Zakat and obey Allah and His Messenger, Allah is the sin of you to delete O Ahl-ul-clean fresh and clean "(Surat al-Ahzab: {} 33: 33) ..

Po wisdom "of the Zakat is clean for all kinds of sin, we clean the house, so stingy nature, as a token of our gratitude for the blessings of God as love and affection penjalin between rich and poor, to meet the basic needs of the poor, the social inequality as a counterweight, and many others. What a glorious month of Ramadan, in the middle of God's love for his people dalamya. We still have a chance to make the holy month of Ramadan and do not forget to optimize the presence of Ramadan it is to worship God and to strengthen our commitment to God, the Almighty. Hope we win, get Ameen Ye Rabbal "alamiin.